19.09.2016 - 12.12.2016
A move towards secularization–the minimization of the presence of religion in public life, has been driven by many modernizing governments and regimes during the 20th century. For many, religion remains the main explanation of worldly phenomena and institutional and familial logic, and its influence is usually persistent in the most intimate behaviors. However, lately religion has been portrayed in Western media as a source of violence and intolerance–forgoing its conciliatory role.
What is known as the “ontological turn” in contemporary anthropology is part of a pursuit to deconstruct the metaphysics and relativism underlying the very questions asked by the humanities about knowledge production and spirituality. Current work in social sciences, technology studies, science and the arts have continued to reshape the idea of spirituality by troubling Western canons, establishing a dialogue with manifold cosmologies to better understand the ways we can relate to the non human and the inhuman.
In Eternal Life, Terremoto seeks to explore accounts linked to the mystical, the spiritual, the carnal, and the incarnate in relation to the arts, but also within a broader cultural spectrum. Through such examination we move to reconcile desire with the awareness of sharing this earth and perhaps, the entire unbound universe, with other life forms and entities.
7
2016
Sarah Ancelle Schönfeld, "All You Can Feel, Maps / MDMA", 2013. MDMA on photo-negativa enlarged, C-print, 160 x 190 cm. Courtesy of the artist
7 2016
19.09.2016
Issue 7: Eternal Life
Saskia Calderón, Nabil Ahmed, Manuela Moscoso
Nabil Ahmed y Manuela Moscoso en conversación alegórica acerca de la obra de Saskia Calderón.
7 2016
26.09.2016
Issue 7: Eternal Life
Daniel Garza Usabiaga
Daniel Garza Usabiaga analyzes the ideological dimension of religious representation in the painting Cristo de la paz (1970) by David Alfaro Siqueiros
7 2016
03.10.2016
Issue 7: Eternal Life
Libidiunga Cardoso, Tobi Maier
Rio de Janeiro-based artist Libidiunga Cardoso (1975, M’Boigy, Brasil) moves through an ambiguous territory between academic discourse and fiction, aiming to present formal translations of historical narratives, with a special interest in Latin America.
7 2016
10.10.2016
Issue 7: Eternal Life
Myriam Ben Salah, Martha Kirszenbaum
Martha Kirszenbaum and Myriam Ben Salah navigate shifting East/West political contexts, gender and religious identities, and curatorial practices versus personal experiences.
7 2016
17.10.2016
Issue 7: Eternal Life
Sarah Ancelle Schönfeld, Ashkan Sepahvand
Ashkan Sepahvand stages an oracular reading of the chemical and metaphysical elements present in Sarah Ancelle Schönfeld’s work.
7 2016
24.10.2016
Issue 7: Eternal Life
Juliana Ossa
Juliana Ossa traces a genealogy of Western feminine religious mysticism, focusing on Francisca de los Angeles (1674 – 1744) of Querétaro, Mexico, to observe her spiritual and intellectual practice as a space of feminine emancipation
7 2016
31.10.2016
Issue 7: Eternal Life
François Bucher, Natalia Valencia
Natalia Valencia looks at François Bucher’s recent work and its relation to anthropological research and technology.
7 2016
07.11.2016
Issue 7: Eternal Life
Adriana Minoliti, Eduardo Basualdo, Dorothée Dupuis
Dorothée Dupuis, Adriana Minoliti and Eduardo Basualdo discuss art’s ability to encapsulate the metaphysics of our time -in spite of not being able to save the world.
7 2016
14.11.2016
Issue 7: Eternal Life
Carol Zou, Chelsea Weathers, Andy Campbell, Noah Simblist
7 2016
21.11.2016
Issue 7: Eternal Life
Fanny Drugeon
Fanny Drugeon looks at Dominique de Menil’s religious vocation and its impact on her collection.
7 2016
28.11.2016
Issue 7: Eternal Life
Frank Báez
7 2016
05.12.2016
Issue 7: Eternal Life
Irmgard Emmelhainz
Larger issues at stake brought to light by action censored in mainstream coverage.
7 2016
12.12.2016
Issue 7: Eternal Life
Trajal Harrell, Xavier Acarín
Xavier Acarín and Trajal Harrell discuss the multiple performance traditions that inform Harrell’s dance practice.